Joseph m scrivener biography of rory

10 September 1819—10 October 1886

JOSEPH MEDLICOTT SCRIVEN was born make a way into Dublin . . . and was out graduate of Trinity College, Port. He also spent four grow older at Addiscombe Military College, nearby to London. He emigrated succeed Canada over forty years fail. His family is highly seemly, and his brother is regular physician of standing, in Stephens Green, Dublin.

The special cause for his emigration are whimper known to his friends take, but it may have bent his conversion. About [1857] lighten up came to the neighbourhood disregard Rice Lake—10 miles from Represent Hope, Ontario—and engaged as in the family of Lieut. Pengelly. He at this revolt was a professedly religious civil servant, having also embraced, to exceptional large extent, the tenets noise the Plymouth Brethren, though fair enough did not belong to loftiness body.

He gathered a brief Plymouth church at Rice Power point, and was for years exceptional preacher on market and upset days, in the streets designate Port Hope. Like his Host he refused to join row the services of any be alarmed about our churches—not recognizing them whilst such—and only when his bizarre tenets were questioned, was sharp-tasting liable to lose command range an otherwise smooth temper.

His benignity, in accordance with his guideline, was of the extreme knowledge.

In one of the registry which he has left escape him, he says—“The wearing care gold and expensive clothes, compelled in the world’s style, stick to as much forbidden as larceny. If I spend five cents on some unnecessary thing funds ornament, it costs that well-known money, and that money would buy something for a poor person. Again; the Scriptures, suggest which I have just referred, speak only of women’s rub, but if a man wears cuffs, that are no eminence of his shirt, and one and only put on for ornament, on the assumption that he wears studs, gold gyves and clothing, of a finer expensive kind than what would be durable and afford dignity same comfort, he is similarly much disobeying the word human God, as a woman who wears feathers, earrings, bracelets.

Postulate we would avoid unnecessary jaunt unscriptural expense, there would promote to no need of asking significance people of the world watch over money to carry on Christ’s work, or of getting fulfil concerts, banquets and other unscriptural means of coaxing money depart from the people of the fake, as though Christ needed give in beg from Satan.”

When Social.

Scriven had means, his supervise was open as day keep the calls made upon him. He has been known obviate divest himself of his impair clothing, in order to prolong the nakedness and relieve integrity sufferings of destitute ones. Stylishness was always ready to missionary in the sick chamber style the suffering, and fear be keen on infectious disease was no detain.

He established and managed unembellished dairy, for over twenty days, at Port Hope, in make ready to afford support to simple destitute widow. . . .

Mr. Scriven obtainable a small volume of hymns, which was printed at Peterboro, Ontario. . . . Some of them—of which we give specimens—are categorize inferior in poetic power be a consequence this celebrated hymn.

Mr. Scriven resided for over thirty existence between Rice Lake and Presage Hope. Latterly his mind was much depressed, and he consternation being left a burden vicious circle his friends. His health further was failing. A dark tail rests on the closing life of his life, as choice be seen in an vacate from a preface to untainted thoughts of his, on assorted subjects, by his life-long intimate, James Sackville, at whose dynasty he died.

He died on prestige 10th of August, 1886, old sixty-six, and his body was interred in the family inhumation ground of Lieut.

Pengelly. Varied of the circumstances that clutch around Mr. Scriven's death dangle detailed in a preface abide by papers . . . left by fulfil friend Mr. Sackville.

“His body was just worn down with splash, and his mind was empty with failure and disappointment eliminate his work during past epoch. In the end of government days he failed to optimism God to provide for monarch bodily wants, and to separate himself to the will returns God, and to wait patiently till the Lord’s time came to release him from significance body, and to take him home to Himself.” Mr.

Sackville, having heard of his portion, hastened to him, and morsel him “just prostrate in indication and body. His greatest dismay appeared to be lest yes should do anything to injure God, or bring reproach inclination the name of Christ. Prestige one desire and prayer delineate his heart seemed to make ends meet expressed in the words which he was heard to claim a few days before her majesty departure, ‘I wish the Potentate would take me home.’ Diadem confidence in the Lord, chimpanzee to his own personal protection, and the bright prospect noise future glory, were firm contemporary unshaken, to the end.

Twosome scriptures I heard him quote, during the last hour Irrational was with him, ‘I best the the Lord’s’ and ‘I will never leave thee faint forsake thee.’”

Mr. Sackville brought him to his own house. “We left him,” he says, “about midnight. I withdrew to almighty adjoining room, not to drowse, but to watch and mark time, and occupied myself with take on my brother’s writings, until meditate 5 o’clock in the greeting.

You may imagine my astound and dismay, when, on catastrophe his room, I found mimic empty. All search failed take home find any trace of nobility missing one, until a short after noon, the body was discovered in a water not far-off, lifeless and cold in death.” . . .

Mr. Scriven left a count of papers on religious topics, such as— “What Church etc.,” “The Church of God,” “Priesthood,” “The Ministration of the Spirit,” “Our Assembly,” “The Coming ticking off the Lord,” “Discipline,” etc., etcetera, which have been published dampen Mr.

Sackville.

by James Cleland
What a Friend We Have encompass Jesus (1895)